Aug 29 2006
“Thank You for Smoking” film
I went to a film this afternoon “Thank You for Smoking” about defending the indefensible. In this case, the tobacco lobby aligned with the gun and alcohol lobbyists, working brilliantly for these legal, but “unsavory causes” by a play on words. Gifted orators who can deploy weasel words to deceive, in the name of a cause. Nick based his philosophy in life on the premise that if you argue correctly, you are never wrong. (reminded me of the day Margaret Tighe shushed a member of the audience mentioning religion in the same breath as Right to Life because they are meant to be non denominational as an organisation)
Nick’s character proudly declared, that a lobbyist requires a moral flexibility that is beyond most people. (no wonder I don’t stand a chance against the big boys!) He must have gone to the same schools as the majority of our politicians because the professional lobbyist certainly get the perks of having their voices heard by them. Both politician and professional lobbyist knew the same rules of engagement. Both very skilled at avoiding words that plainly told the truth of the issue. Like “should this issue be presented in Parliament I will give your concerns my consideration.” And, should VE be legalised many disabled people will be murdered under the guise of the slippery slope garbage as told to me on Flinders Street Station Forecourt by a slightly disabled man who when on to tell me he thought I was a “very kind lady in spite of my views”. I just needed God to mind me!”
But at the very end when asked the hard questions in what proved to be a very funny satire, the “villain” (Aaron Eckhart plays Nick Nayler) gave new meaning to our cause for legality of Living Wills. He did have the courage to admit that it is about the right of the individual to make the choice about which path they take in life. It was a film that promotes choice for the individual even acknowledging that right, regardless of whether it is injurious to health or not.
The film could just as easily been about the right to end our lives according to how we see fit regardless of the fact it may kill us. People drink alcohol, eat fatty foods, smoke cigarettes, speed in their cars, take non medicinal drugs, sky dive, climb mountains and generally endanger their lives every day, and of course, there is always a war to be won somewhere in the world. What is so terrible about a medically assisted death for those who chose to end their lives in a more controlled environment? Oh, and did I mention radiation from all our technological advancements, including microwaves, X Rays, mobile phones, remote controls etc etc?
Personally I’ve never smoked a cigarette nor did our relative we buried two months ago of lung cancer. Cancer will now affect one in three people in Australia - not very good odds for the clogged up health system which has to cover everything else as well. However, as with smoking being a legal activity with serious health repercussions for many, so too, is dying by suicide! One can still buy cigarettes and pay a whopping tax for the privilege but a person requiring the means to die by suicide must do so without legal access to the opportunities afforded most others who choose to live their lives in a dangerous manner. Discrimination against the frail and elderly to the end. A friend said to me the other day “he’d just walk under a car”. I commented that I hoped the driver’s air bag would save the driver! I also pointed out that he may well be too ill to “walk anywhere”. We shouldn’t have to have these discussions!
I’m told the Palliative Care lobbyists are happiest when there is a debate on euthanasia because the Government rushes funds to them to stem the groundswell of those who believe a hastened death can have its advantages for themselves as individuals. This issue, like smoking, drinking, shooting, living dangerously is something that Governments will have to address eventually.
Although the film was very funny and most of its audience laughed many times, it nevertheless, gives rise to the argument that the individual can be held responsible for their mature choices in life – so why not in dying?